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Mindfulness of breathing can function so effectively
as a subject of meditation because it works with a process that is
always available to us, the process of respiration. What it does to
turn this process into a basis for meditation is simply to bring it
into the range of awareness by making the breath an object of
observation. The meditation requires no special intellectual
sophistication, only awareness of the breath. One merely breathes
naturally through the nostrils keeping the breath in mind at the
contact point around the nostrils or upper lip, where the sensation of
breath can be felt as the air moves in and out. There should be no
attempt to control the breath or to force it into predetermined
rhythms, only a mindful contemplation of the natural process of
breathing in and out. The awareness of breath cuts through the
complexities of discursive thinking, rescues us from pointless
wandering in the labyrinth of vain imaginings, and grounds us solidly
in the present. For whenever we become aware of breathing, we can be
aware of it only in the present, never in the past or future.
The Buddha's exposition of mindfulness of breathing involves
four basic steps
The first two (which are not necessarily sequential) require that a
long inhalation or exhalation be noted as it, occurs. One simply
observes the breath moving in and out, observing it as clearly as
possible, noting whether the breath is long or Short. As mindfulness
grows sharper, the breath can be followed through the entire course of
its movement, from the beginning of an inhalation through its
intermediary stages to its end, then from the beginning of an
exhalation through its intermediary stages to its end. This third step
is called "clearly perceiving the entire (breath) body". The fourth
step, "calming the bodily functional', involves a progressive quieting
down the breath and its associated bodily functions until they become
extremely fine and subtle.
( adapted from "Path to Deliverance Through
Buddhism" by D.W.
Edirisooriya. Copies can be obtained from Dr. Kumuduni Fonseka. Call temple for details. )
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